Home
Explore Uedu
Student Console
Register as Member/Login
(2) In future presentations of the research findings, in addition to the course project website and public presentations, your real name and personal information will not appear in this research report. If you are interested in the research results, we can provide you with an executive summary after the study is completed.
問卷中心
Teacher Console
Course Setup
Support & Messages
Uptime Data

UeduGPTs

--

Jupyters

0

Local AI

--

CISOSE26 本地 AI UG26
政治大學 AQI 13 29°C

AI Reply Desktop Notifications

Show a desktop notification when the AI TA finishes replying

Chat Message Notifications

Notify me when classmates post messages in the forum

Sound notification

Play an alert sound whenever there is a new notification

Uedu Open / End of Nature
21L.449

End of Nature

Prof. Alvin Kibel | Spring 2002
Humanities History Literature Philosophy Comparative Literature Criticism Intellectual History
前往原始課程
CC BY-NC-SA 4.0
課程簡介
This subject offers a broad survey of texts (both literary and philosophical) drawn from the Western tradition and selected to trace the growth of ideas about nature and the natural environment of mankind. The term nature in this context has to do with the varying ways in which the physical world has been conceived as the habitation of mankind, a source of imperatives for the collective organization and conduct of human life. In this sense, nature is less the object of complex scientific investigation than the object of individual experience and direct observation. Using the term “nature” in this sense, we can say that modern reference to “the environment” owes much to three ideas about the relation of mankind to nature. In the first of these, which harks back to ancient medical theories and notions about weather, geographical nature was seen as a neutral agency affecting or transforming agent of mankind’s character and institutions. In the second, which derives from religious and classical sources in the Western tradition, the earth was designed as a fit environment for mankind or, at the least, as adequately suited for its abode, and civic or political life was taken to be consonant with the natural world. In the third, which also makes its appearance in the ancient world but becomes important only much later, nature and mankind are regarded as antagonists, and one must conquer the other or be subjugated by it.
Course Information
SourceMIT 開放式課程
科系Literature
LanguageEnglish
影片數0
課程影片 (0)
此課程尚無影片資料
前往原始課程頁面查看